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Saint Agatha's Breasts: A Sweet Symbol of Martyrdom and Female Courage

Round-shaped ricotta-cream pastries topped with a nipple-like cherry, the minne di Sant'Agata take the cake among Sicily's most sensuous sweets. But within these so-called breasts of Saint Agatha, you'll find not only chocolate and candied orange peel but also a tragic story.

 

The cakes are named after Agatha of Sicily, who lived and died as a martyr in third-century Catania. At 15, Agatha took a vow of chastity. When she rejected the advances of Roman prefect Quintianus, he had her reported as a Christian, for which she was tortured. Men stretched her on a rack and tore her flesh with iron hooks, burned her with torches, and whipped her. As if that weren't enough, her breasts were torn off with tongs. She survived because, as tradition tells us, St. Peter the Apostle appeared to heal her wounds. Eventually, Quintianus ordered his men to burn her over hot coals. Today, Agatha is honored as the patron saint of rape victims, wet nurses, and breast cancer patients with a February 5 feast day. 


"When people see these cakes and how they look like breasts, or they see breasts in the name, they laugh," says South Carolina baker Patrizia Boscia. "When I explain the story, they stop smiling or laughing, and they become curious and listen. I want to show them that it's not just a funny, pornographic pastry that Italians created; it's a celebration of martyrdom."


Patrizia came to the U.S. from Castellammare del Golfo about 40 years ago and got her Ph.D. in sociology. She taught in New York, Florida, and South Carolina, where she eventually retired from teaching and reinvented herself as a baker. In 2018, she launched Sweet Bites of Italy, taking orders online, catering, and selling at farmers markets.


The minne di Sant'Agata is one of Patrizia's more popular sweet treats. It has special significance to her, which we discussed along with the pastry's origins.

 

 

Describe these cakes and their historical significance.

The cakes are dome pastries, and there are two versions. One is made with pastry dough, and the other with Italian sponge cake. Inside is a very nice filling made with ricotta, candied orange peel, and chocolate chips. Then, they are covered with a thick icing layer—all white. Inside, they are very soft. They're very tasty.

 

They are related to St. Agatha. There is a mixture of history and traditions (or fantasy, in a way). St. Agatha came from a rich family, and it was around 200 years after Christ, a period of very ferocious Christian persecution.

 

A prefect had come to force the population to return to the pagan state and forget their Christianity. He saw this young girl who wanted to become a nun, and he fell in love with her. He tried to convince her to marry him or have a relationship with him. She refused. So, the situation escalated. He became increasingly violent, and he asked his men to take her, and she was put in prison, and then she was tortured.

 

The minne di Sant'Agata are not the original anatomical sweet typical of Italy or Spain. The Greeks created this kind of anatomical breast in honor of a goddess for a particular feast, and they made it with sesame seed and honey.


It is unclear when this anatomical sweet got translated into the religious feast of Saint Agatha. But it is not really so strange because, in Italian—especially Sicilian—pastries, there is often this strange mixture of sensuality—pornography in a way—and religion. If we think of the cannoli, they were a symbol of man's virility.


The strange thing is that these pastries were made by nuns in the convent. Nuns were the ones who really developed Sicilian pastry cuisine. They sold pastries to support themselves and their orphans.

 

But the breast in Italy is not a symbol of sexuality as much as we consider it today. Breasts are a symbol of fertility, motherhood, and nutrition. 

 

What does this cake mean to you personally?

I had never seen them in the part of Sicily where I lived, but when I started to research them and what they represented, I associated them more with the victimization of women. Even though the martyrdom of St. Agatha was not expressed in terms of gender violence, they are associated with the victimization of women and the courage of this lady who, despite everything, refused to bend to the advances of this guy because she wanted to maintain her dignity and she wanted to become a nun. So, in a way, for me, it's a symbol of women's resistance and courage. And that's what I emphasize every time I serve them.

 

What do you hope people take away from these pastries?

I want them to realize that there is a story behind Italian cuisine, especially traditional cuisine.

When we talk about traditional Italian pastries, sometimes it's confusing. Traditional doesn't mean that I need this amount of flour, for instance, or that I must strictly follow a recipe. It's not so much related to the menu as to what Italian cuisine is still attached: a ritualistic nature, a different nature, and a diversity of different regions. This is what traditional is to me.


I want them to understand what makes Italian cuisine different, the fact that it's still attached to events, the history of Italy, and the religion of Italy. 

 

 

 

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Alileo Wines: Bringing Sicilian Tradition to Sustainable Boxed Wine

Antonio Bertone arrives at our interview wearing a sweatshirt that reads, "Boxed Wine Is Not a Crime." He hopes this slogan will stick and help people choose more sustainable boxed beverages like his Alileo Wines


Cofounded by Antonio and his wife, Alexandra Drane, the Boston-based boxed natural wine company produces award-winning West Coast Sicilian varietals in partnership with Bertone's family in Sicily and imports them to the United States, where they are distributed in Massachusetts, New York, Vermont, New Hampshire, and Texas. 


Antonio shared what inspired Alileo's creation, what makes his wines unique, and why boxed wine.

 

 

What is your background?

My father emigrated from Molise, and my mom emigrated from Partanna, Sicily. When I was in the second grade, my parents decided to move us back. My sister and I were born here in the United States. 


My mom was very homesick. She was the only one from her family that left and came to America. My dad's entire family ultimately ended up in the States. 


So, we moved back, and I did my second to fourth grades of elementary school in Sicily and all my summers. Then, after my dad passed, my mom kind of moved back for half the year, so she would do June to December in Sicily and then December to June back in the U.S. That went on for 30 years until she passed. 

 

What inspired Alileo's creation?

We were in COVID lockdown, and my mom was battling cancer. I think she felt this fear or sadness that once she passed, the connection to Sicily would start to degrade or disappear because I'm the last one left in America, representing the Sicilian side. 


So, my wife and I started talking about starting a wine company with our cousin Rosario, a winemaker in Sicily. 


Over the years, we have always joked about it at the dinner table and about how nice it would be. We all enjoyed those conversations in the kitchen. My kids got into it; they were like, "That could be so cool."


We came up with the name and the product's USP. We started it, kicked into making-things mode, and worked with some designer friends in London to design the packaging. We started getting ready for the first shipment, and then my mom passed. The first shipment, our first 40-foot container, actually arrived on her birthday the following year. So it was pretty magical that the wine has this eternal connection to her. 

 

What's been your goal with Alileo Wines?

For our wine, we wanted to make a low-intervention, natural wine. We wanted to make something that didn't have junk in it and sugar and all the crap that gives you headaches. And we wanted to bring a younger audience into wine.

 

Wine is as old as time. The simpler the wine-making, the better, in my opinion.  

 

Your wine is low-sulfite. Why is that important?

You're dealing with a low-intervention wine, which has a greatly reduced amount of sulfites in the wine. The grapes themselves produce a certain amount of sulfites, and for you to get some sort of shelf life, you have to work with some form of SO2. So we keep ours at the bare minimum, which is around 55 parts per million. The standard natural wine is 150 parts per million. Commercial wines are in the four hundreds and five hundreds, which sometimes causes people headaches and some of the negative side effects of wine. 

 

Why did you choose to box your wines?

I come from a consumer products background. As a marketeer, I'm better against the grain than I am with the grain. Sustainability is a key discussion to get a younger audience interested. 


Sicily's on fire right now; it's still 40 degrees Celsius daily. So it's important to put your money where your mouth is and act in a more sustainable or responsible manner. 


In my previous careers, I always drove toward a more sustainable point of view. In our product creation, our ambition is to be a B Corp, and the box in and of itself is way more functional. Once you open a box, the wine's still good for 30 to 45 days. Transport costs are a fraction. Think about the overall energy it takes to make a glass bottle rather than just a cardboard box and a bladder. 


People are like, "Boxed wine?" The rest of the world is fine with the format. It's just in America and weird days at college, slamming Franzia that has forever created this stigma. So we're here to change it.

 

How does your wine compare to other Sicilian wines?

I think my cousin has a special gift. When you hear about natural wines, people start to think funky and weird. And no knock to the really experimental winemakers, but we're making a commercial product. We're using grapes that are synonymous with our side of the island. 


Our most popular wine is zibibbo macerato, a skin-contact wine made out of a grape that's usually used to make dessert wine. Our zibibbo is very dry tasting and drinks super lovely, all because of Rosario and his skills. 


I come from farmers. My mom's side of the family were all grape and olive farmers. My dad was a farmer before he came to America. He had livestock. He had sheep, horses, and cows. So we ate incredibly well. Even though we had no money, we never knew that we didn't have any money. Because we basically produced all the things that we consumed. So to make something that's as simple but delicious and has its own profile and point of view, I think suits us. 

 

What are your future plans?

We launched boxed water as well. We were doing a lot of popups, and it was interesting to find the format. Single-use plastic, under a certain measurement, is being banned in a lot of communities around the oceans.


Right now, we're in five states. Funny enough, we don't sell in Italy. Next year, we will start selling in six European countries. 


We're trying to grow and occupy a place in the wine retail channel that serves good food. We really want to have a good connection to good cuisine.  

 

What experience do you hope people have with your wines?

I hope they're enjoying themselves, eating something nice, and having a nice conversation. That's the overall goal: bringing people together. 

 

 

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