Round-shaped ricotta-cream pastries topped with a nipple-like cherry, the minne di Sant'Agata take the cake among Sicily's most sensuous sweets. But within these so-called breasts of Saint Agatha, you'll find not only chocolate and candied orange peel but also a tragic story.
The cakes are named after Agatha of Sicily, who lived and died as a martyr in third-century Catania. At 15, Agatha took a vow of chastity. When she rejected the advances of Roman prefect Quintianus, he had her reported as a Christian, for which she was tortured. Men stretched her on a rack and tore her flesh with iron hooks, burned her with torches, and whipped her. As if that weren't enough, her breasts were torn off with tongs. She survived because, as tradition tells us, St. Peter the Apostle appeared to heal her wounds. Eventually, Quintianus ordered his men to burn her over hot coals. Today, Agatha is honored as the patron saint of rape victims, wet nurses, and breast cancer patients with a February 5 feast day.
"When people see these cakes and how they look like breasts, or they see breasts in the name, they laugh," says South Carolina baker Patrizia Boscia. "When I explain the story, they stop smiling or laughing, and they become curious and listen. I want to show them that it's not just a funny, pornographic pastry that Italians created; it's a celebration of martyrdom."
Patrizia came to the U.S. from Castellammare del Golfo about 40 years ago and got her Ph.D. in sociology. She taught in New York, Florida, and South Carolina, where she eventually retired from teaching and reinvented herself as a baker. In 2018, she launched Sweet Bites of Italy, taking orders online, catering, and selling at farmers markets.
The minne di Sant'Agata is one of Patrizia's more popular sweet treats. It has special significance to her, which we discussed along with the pastry's origins.
Describe these cakes and their historical significance.
The cakes are dome pastries, and there are two versions. One is made with pastry dough, and the other with Italian sponge cake. Inside is a very nice filling made with ricotta, candied orange peel, and chocolate chips. Then, they are covered with a thick icing layer—all white. Inside, they are very soft. They're very tasty.
They are related to St. Agatha. There is a mixture of history and traditions (or fantasy, in a way). St. Agatha came from a rich family, and it was around 200 years after Christ, a period of very ferocious Christian persecution.
A prefect had come to force the population to return to the pagan state and forget their Christianity. He saw this young girl who wanted to become a nun, and he fell in love with her. He tried to convince her to marry him or have a relationship with him. She refused. So, the situation escalated. He became increasingly violent, and he asked his men to take her, and she was put in prison, and then she was tortured.
The minne di Sant'Agata are not the original anatomical sweet typical of Italy or Spain. The Greeks created this kind of anatomical breast in honor of a goddess for a particular feast, and they made it with sesame seed and honey.
It is unclear when this anatomical sweet got translated into the religious feast of Saint Agatha. But it is not really so strange because, in Italian—especially Sicilian—pastries, there is often this strange mixture of sensuality—pornography in a way—and religion. If we think of the cannoli, they were a symbol of man's virility.
The strange thing is that these pastries were made by nuns in the convent. Nuns were the ones who really developed Sicilian pastry cuisine. They sold pastries to support themselves and their orphans.
But the breast in Italy is not a symbol of sexuality as much as we consider it today. Breasts are a symbol of fertility, motherhood, and nutrition.
What does this cake mean to you personally?
I had never seen them in the part of Sicily where I lived, but when I started to research them and what they represented, I associated them more with the victimization of women. Even though the martyrdom of St. Agatha was not expressed in terms of gender violence, they are associated with the victimization of women and the courage of this lady who, despite everything, refused to bend to the advances of this guy because she wanted to maintain her dignity and she wanted to become a nun. So, in a way, for me, it's a symbol of women's resistance and courage. And that's what I emphasize every time I serve them.
What do you hope people take away from these pastries?
I want them to realize that there is a story behind Italian cuisine, especially traditional cuisine.
When we talk about traditional Italian pastries, sometimes it's confusing. Traditional doesn't mean that I need this amount of flour, for instance, or that I must strictly follow a recipe. It's not so much related to the menu as to what Italian cuisine is still attached: a ritualistic nature, a different nature, and a diversity of different regions. This is what traditional is to me.
I want them to understand what makes Italian cuisine different, the fact that it's still attached to events, the history of Italy, and the religion of Italy.
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